方铸、刘郁岑：练习反向
FANG ZHU & ECHO LIU：Reverse Practice
展期：2026年01月10日—03月01日
策展人：蔡尔
艺术家：方铸（FANG ZHU）、刘郁岑（ECHO LIU）
地点：HEYAN’ER GALLERY｜上海市静安区富民路182弄13号
“练习”挑战惯性寻求再生，“反向”为持续训练的方法，投向被忽略维度。方铸、刘郁岑从生命结构法与居所痕迹学，探讨人与环境的连接关系。“Practice” challenges habitual experience to seek renewal; “Reverse” is a method of continuous training, gazing at overlooked dimensions. Fang Zhu and Echo Liu explore human-environment connection through life structure and dwelling traces.التدريب يتحدى الخبرة العادية للبحث عن التجدد، والانعكاس هو طريقة تدريب مستمرة تنظر إلى الأبعاد المحجوبة. فانغ جو وإيكو ليو يكتشفان علاقة الإنسان بالبيئة من خلال بنية الحياة وعلامات السكن.
策展人/蔡尔文
“练习”，亦不止于技艺的重复，更指向一种主动对惯性经验发起挑战、在熟稔中寻求再生的心智状态。“反向”，在今日语境中，已非单纯姿态，而是一种必须被持续训练、内化为本能的方法。它意味着向那些被忽略的、沉默的、非常规的维度，投以深切的凝视与敞开。本次双个展呈现的，正是方铸与刘郁岑两位艺术家，沿着不同内外路向展开却又彼此映照的“练习反向”。
感知机制，而非情感本身，是创作者与世界建立连接的最初纬线。方铸与刘郁岑分别从“生命的结构法”与“居所的痕迹学”两个维度出发，共同指向“人”与“环境”之间那不断被建构、又被重新定义的连接关系。这里的“人”，既是具身经验的个体，也是被人性化的物，甚或是不同时空中人的符号存在；“环境”也不仅是物理空间，更是一种链接的现场、一种有待我们直面和对话的挑战与命题。
By Curator Cai Er
＂Practice＂ here extends beyond the mere repetition of skill， pointing instead to a sta- te of mind that actively challenges habitual experience and seeks renewal within the familiar. ＂Reverse，＂ in today＇s context， is no longer a simple gesture but a method th- at must be continuously trained and internalized as instinct. It means casting an ear- nest gaze and maintaining openness toward those overlooked， silent， and unconve- ntional dimensions. This two-person exhibition presents precisely the ＂reverse pract- ice＂ undertaken by artists Fang Zhu and Liu Yucen-two distinct， yet mutually reflecti- ve paths， one turning inward， the other extending outward.
The mechanism of perception， rather than emotion itself， serves as the primary latit- ude through which creators connect with the world. Starting from the two dimensions of ＂Methodology of Life＇s Structure＂ and ＂Traces of Dwelling，＂ Fang Zhu and Echo Liu jointly point to the constantly constructed and redefined relationship between ＂hum- an＂ and ＂environment.＂ Here， the ＂human＂ is both an individual of embodied experie- nce， a humanized object， and even a symbolic existence of people across different ti- mes and spaces. The ＂environment＂ is not merely physical space but also a site of lin kage， a challenge and proposition awaiting our direct confrontation and dialogue.
