In further news: UK threatens to leave UNESCO; Pace team up with Christo 2274.jpg Edgar Degas, Portrait of Mlle. Gabrielle Diot, 1890. Courtesy: Art Recovery International - 另一则新闻：英国威胁离开联合国教科文组织；与克里斯托合作步伐
Israel
6 篇
Today's world heritage practices have come a long way since their heady days of Orientalist fetishization and imperialistic supremacy, becoming more sensitive to both material and immaterial cultures as well as differences in societal structures. Still, there remains much contestation with regards to what constitutes world heritage and the benefits that can come from such designations. As the procedures for selection evolve and struggle to place local practices into universal frameworks, proponents of conservation will also have to come to terms with how heritage can have negative impacts on communities. UNESCO sites such as Erbil, Hampi and Wutaishan, for example, have all experienced mass displacement as a result of government-led campaigns to convert ancient settlements into tourist destinations. - 从东方主义拜物教和帝国主义至上的时代开始，今天的世界遗产实践已经走过了漫长的道路，对物质和非物质文化以及社会结构的差异更加敏感。尽管如此，关于世界遗产的构成和来自这些命名的好处，仍然存在很多争议。随着选择程序的发展和努力将地方实践纳入到普遍的框架中，保护的拥护者也将不得不考虑遗产如何对社区产生负面影响。例如，联合国教科文组织（UNESCO）的埃尔比勒（Erbil）、汉皮（Hampi）和五台山（Wutai.）等遗址都经历了大规模的流离失所，这是政府领导的、将古代聚落转变为旅游目的地的运动的结果。
Today's world heritage practices have come a long way since their heady days of Orientalist fetishization and imperialistic supremacy, becoming more sensitive to both material and immaterial cultures as well as differences in societal structures. Still, there remains much contestation with regards to what constitutes world heritage and the benefits that can come from such designations. As the procedures for selection evolve and struggle to place local practices into universal frameworks, proponents of conservation will also have to come to terms with how heritage can have negative impacts on communities. UNESCO sites such as Erbil, Hampi and Wutaishan, for example, have all experienced mass displacement as a result of government-led campaigns to convert ancient settlements into tourist destinations. - 从东方主义拜物教和帝国主义至上的时代开始，今天的世界遗产实践已经走过了漫长的道路，对物质和非物质文化以及社会结构的差异更加敏感。尽管如此，关于世界遗产的构成和来自这些命名的好处，仍然存在很多争议。随着选择程序的发展和努力将地方实践纳入到普遍的框架中，保护的拥护者也将不得不考虑遗产如何对社区产生负面影响。例如，联合国教科文组织（UNESCO）的埃尔比勒（Erbil）、汉皮（Hampi）和五台山（Wutai.）等遗址都经历了大规模的流离失所，这是政府领导的、将古代聚落转变为旅游目的地的运动的结果。
Today's world heritage practices have come a long way since their heady days of Orientalist fetishization and imperialistic supremacy, becoming more sensitive to both material and immaterial cultures as well as differences in societal structures. Still, there remains much contestation with regards to what constitutes world heritage and the benefits that can come from such designations. As the procedures for selection evolve and struggle to place local practices into universal frameworks, proponents of conservation will also have to come to terms with how heritage can have negative impacts on communities. UNESCO sites such as Erbil, Hampi and Wutaishan, for example, have all experienced mass displacement as a result of government-led campaigns to convert ancient settlements into tourist destinations. - 从东方主义拜物教和帝国主义至上的时代开始，今天的世界遗产实践已经走过了漫长的道路，对物质和非物质文化以及社会结构的差异更加敏感。尽管如此，关于世界遗产的构成和来自这些命名的好处，仍然存在很多争议。随着选择程序的发展和努力将地方实践纳入到普遍的框架中，保护的拥护者也将不得不考虑遗产如何对社区产生负面影响。例如，联合国教科文组织（UNESCO）的埃尔比勒（Erbil）、汉皮（Hampi）和五台山（Wutai.）等遗址都经历了大规模的流离失所，这是政府领导的、将古代聚落转变为旅游目的地的运动的结果。
Forty years ago, Edward Said’s Orientalism emerged as a cry in the critical wilderness, an elegant j’accuse skewering the essentialization of the East, from Aeschylus to Karl Marx. Syrupy romantics, military strategists, scholars and gonzo explorers trudged through Said’s thrilling history, all of them implicated in a vast network of interests invested in describing, taming and, finally, bringing into being the very notion of ‘the Orient’ as we know it. ‘The East is a career,’ read one of the book’s epigraphs – the words of the 19th-century British Prime Minister Benjamin Disraeli. - 四十年前，爱德华·赛义德的东方主义在批判的荒野中以一种优雅的控诉歪曲了东方的本质化，从埃斯库罗斯到卡尔·马克思。糖浆般的浪漫主义者、军事战略家、学者和刚俑探险家在赛义德令人激动的历史中跋涉，所有这些都牵涉到一个巨大的兴趣网络中，这个兴趣网络投资于描述、驯服，最后，形成了我们所知道的“东方”的概念。“东方是一个事业，”书中的一段铭文——19世纪英国首相本杰明·迪斯雷利（Benjamin Disraeli）的话中写道。
Locals dispute the Israeli military’s claim that the building served as a headquarters for Hamas security forces - 当地人对以色列军方声称这座大楼曾是哈马斯安全部队总部的说法表示异议。